Centro Natural
NABUSIMAKE
PROPIEDADES DE LAS PLANTAS MEDICINALES
Director
NABUSIMAKE MAREIGUA    NABUSIMAKE@MIXMAIL.COM
Research Laboratory                NABUSIMAKE@CANADA.COM
CARRERA 42E # 88-20      NABUSIMA@CANADA.COM
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BARRANQUILLA COLOMBIA S.A
Ayahuasca 
Recipes
 
There are many permutations of the classic shamanic formula for the magical healing brew in the upper Amazon. Virtually every shaman and curandero has his or her personal recipe, often incorporating secret components. The nature and spirit of the various admixture plants brings undeniable healing versatility to the medicine, often enriching one's visionary communion with the plants.
CORE INGREDIENTS
These are the fundamental plants in Ayahuasca prepared in the Peruvian Amazon, although combinations and ratios vary.  Every experienced shaman has his or her special secret technique, ritual, or combination. The quantities indicated below is a master Peruvian jungle shaman's personal recipe for very good Ayahuasca.

the fundamental elements
ayahuasca (Banisteriopsis caapi)
~ 30-50 cm macerated "cielo" vine per drink, 2/3 this amount if "trueno" vine is used ~
and
chacruna (Psychotria viridis)
~ 50-60 fresh leaves per individual drink ~
or
chalipanga (Diplopterys cabrerana=Banisteriopsis rusbyana)
~ 5-10 leaves per drink ~

frequently used admixture plants
toe (Brugmansia suaveolens)
~ 3 leaves in the entire brew - no more! ~
mapacho (Nicotania rustica)
~ 1-2 cigarillos 10 cm long ~



MORE ABOUT ADMIXTURE PLANTS
These plants are used in various combinations by many shamans in their community healing work. Up to 100 grams of these or other medicinal plants may be added...their healing properties strengthened  in the presence of Ayahuasca.
abuta
chuchuhuasi
cumala
camalonga clavo huasca
remo caspi
atos quiro
uña de gato
tahuari
almendra
cuma ceba
chiric sanango
charapilla larcarto caspi
palo sangre

CONFIRMED AYAHUASCA ADMIXTURE PLANTS
ARRANGED BY BOTANICAL FAMILY

ACANTHACEAE
Teliostachya lanceolata
AMARANTHACEAE
Alternanthera lehmannii
Iresine sp.
APOCYNACEAE
Himatanthus sucuuba
Malouetia tamaquarina
Mandevilla scabra
Tabernaemontana sp.
AQUIFOLIACEAE
Ilex guayusa
ARACEAE
Montrichardia arborescens
BIGNONIACEAE
Mansoa alliacea
Tabebuia heteropoda
Tabebuia incana
Tabebuia sp.
Tynnanthus panurensis
BOMBACACEAE
Cavanillesia hylogeiton
Cavanillesia umbellata
Ceiba pentandra
Chorisia insignis
Chorisia speciosa
Quararibea "ishpinango"
BORAGINACEAE
Tournefortia angustifolia
CACTACEAE
Epiphyllum sp.
Opuntia sp.
CARYOCARACEAE
Anthodiscus pilosus
CELASTRACEAE
Maytenus ebenifola
CYCLANTHACEAE
Carludovica divergens
DRYOPTERIDACEAE
Lomariopsis japurensis
ERYTHROXYLACEAE
Erythroxylum coca
EUPHORBIACEAE
Alchornea castaneifolia
Hura crepitans
GNETACEAE
Gnetum nodiflorum
GUTTIFERAE
Clusia sp.
Tovomita sp.
LABIATAE
Ocimum micranthum
LECYTHIDACEAE
Couroupita guianensis
LEGUMINOSAE
Bauhinia guianensis
Caesalpinia echinata
liandra angustifolia
Campsiandra laurifolia
Cedrelinga castaneiformis
Erythrina glauca
Erythrina poeppigiana
Pithecellobium laetum
Sclerobium setiferum
Vouacapoua americana
LORANTHACEAE
Phrygilanthus eugenioides
LORANTHACEAE
Phtirusa pyrifolia
MALPIGHIACEAE
Diplopterys cabrerana
Diplopterys involuta (=Mezia includens)
Mascagnia psilophylla var. antifebrilis
(= Cabi paraensis; Callaeum antifebrile)
Stigmaphyllon fulgens
Uncaria guianensis
Uncaria tomentosa
MARANTACEAE
Calathea veitchiana
MENISPERMACEAE
Abuta grandifolia
MORACEAE
Coussapa tessmannii
Ficus insipida
Ficus ruiziana
Ficus sp.
MYRISTICACEAE
Virola sp.
Virola theiodora
Virola surinamensis
NYMPHIACEAE
Caboma aquatica
PHYTOLACCACEAE
Petiveria alliaceae
PIPERACEAE
Piper sp.
POLYGONACEAE
Triplaris surinamensis
Triplaris surinamensis
var. chamissoana
PONTEDERIACEAE
Pontederia cordata
RUBIACEAE
Calycophyllum spruceanum
Capirona decoriticans
Guettarda ferox
Psychotria carthaginensis
Psychotria psychotriaefolia
Psychotria "batsikawa"
Psychotria "nai kawa"
Psychotria "pishikawa"
Psychotria viridis
Rudgea retifolia
Sabicea amazonensis
SAPINDACEAE
Paullinia yoco
SCHIZAEACEAE
Lygodium venustum
SCROPHULARIACEAE
Scoparia dulcis
SOLANACEAE
Brugmansia insignis
Brugmansia suaveolens
Brunfelsia chiricaspi
Brunfelsia grandiflora
Brunfelsia grandiflora ssp. schultesii
Capsicum sp.
Iochroma fuchsioides
Juanulloa ochracea
Nicotiana rustica
Nicotiana tabacum
VERBENACEAE
Cornutia odorata
Vitex triflora
VIOLACEAE
Rinorea viridiflora


Medicinal Plants of the Peruvian Amazon

Amazon's Sacred Healing Plants

The Amazon's 
Sacred Healing Plants 

The Amazon region of South America is the source of a vast pharmacopoeia of medicinal and healing plants growing in the largest and most biological diverse rainforest on the planet Earth.



AMAPOLA-AYAHUASCA THE VINE OF THE SOUL 
Ayahuasca, "The Vine of the Soul", is considered by many to be a holistic purge of body, mind, and spirit, cleansing those who seek its rewards in good faith with open heart and mind.
A most unusual discovery made thousands of years ago in this region has provided humankind with a powerful holistic purgative medicine capable of great healing and transformation.

This medicine, best known as Ayahuasca, has been used and revered throughout Amazonia for millennia. Other names for this ancient potion include yagé, natema, and caapi. Ayahuasca healing remains today a prominent and accepted shamanic practice in indigenous and mestizo communities throughout tropical South America.

The name "Ayahuasca" comes from the Quechua words "aya", meaning "soul" or "spirit", and "huasca" meaning "vine".
 

It is the sacrament of several large and growing syncretic spiritual movements originating in South America and spreading to North America and Europe. The best known of these are the Brazilian-based Santo Daime, Uniao do Vegetal, and Barquinha.

SpiritQuest introduces you to the deeply rooted indigenous and mestizo shamanic healing and therapeutic processes practiced in contemporary Amazonian culture.

The Ayahuasca medicine is made by combining two fundamental elements; the woody vine ayahuasca (Banisteriopsis caapi) and the leaves of chacruna (Psychotria ssp., usually P. viridis), a small jungle tree, or other plants containing DMT (dimethyltryptamine) or related compounds.

Other medicinal or visionary plants are typically added according to the formula of the presiding shaman, the purposes of the ceremony, or geographic locality.

Ayahuasca preparation
Then...and Now
Ayahuasca is regarded as the supreme holistic plant medicine throughout the upper Amazon. It is claimed to cure a wide range of physical, psychological, and spiritual maladies. Western scientists and traditional shamans classify different forms of ayahuasca according to botanical or functional characteristics.

Western scientific studies are confirming beneficial medical and psychotherapeutic applications. For example, scientists in the Hoasca Project at the University of California at Los Angeles (UCLA) are investigating the role of Ayahuasca as a vermifuge treatment for gastrointestinal parasites among natives of the Amazon region.

Ayahuasca (Banisteriopsis api)
Chacruna (Psychotria viridis)
Toé (Brugmansia suaveolens)
Mapacho (Nicotiana rustica)
The medicine is always properly consumed in a ceremonial setting which has been sanctified by sacred protective rituals called arcanas, the smoke of the sacred tobacco mapacho, the mysterious shamanic potion camalonga, and the scents of agua de florida, agua de kananga, and other perfumes deemed especially appealing to the spirits.

Vomiting is a fundamental aspect of the holistic purge and is almost inevitable. Temporary diarrhea may also occur as the medicine cleanses the system. These effects are generally transient and experienced by most, but not all people partaking of La Medicina.

The generally negative western attitude toward vomiting is a culturally biased viewpoint not absolute in any biomedical sense. It is not solely a manifestation of illness.

In the shamanic culture of the Amazon, purging by vomiting and defecation is considered a positive and beneficial aspect of the cleansing process.

The shamans work cooperatively to protect the group from harmful energies and summon the healing spirits to aid each participant in their personal quest whatever it might be.

The magical icaros and gentle rustling rhythm of the schacapas (acoustical shakers made of the leaves of the schacapa plant) are integral in achieving the trance state enabling communion with the Spirit World and facilitating the healing.

The experience may at some point reveal remarkable visions, some beautiful, others frightening and cathartic, typically producing a positive, life-changing experience of renewal and rebirth.

Not everyone receives visions the first time they partake of Ayahuasca. Multiple sessions are usually needed to realize this gift. Work with Ayahuasca is a process which takes dedication, discipline, perseverence and time for fullest benefit.

Once effectively cleansed, the processes of renewal and transformation continue indefinitely. The greatest work with Ayahuasca comes later as we assimilate the experience in our daily life and become more aware of the subtle spiritual dimensions that are always with us.

Personal preparation and positive attitude are critical. Adherence to dietary and disciplinary requirements is essential to receive the greatest blessings possible.

This experience is greatly empowered by giving oneself fully to the teaching and healing energy with open mind and heart.

Read Marlene Dobkin de Rios' classic studies of Ayahuasca Healing Sessions , Ayahuasca Visions, and Ayahuasca & It's Mechanisms of Healing.

Additional informative reading:
Ayahuasca, Yagé and Harmaline

From Agony to Ecstacy: The Transformative Spirit of Yagé

South American Indian Yagé Experiences



Medical precautions and warnings for those considering holistic cleansing or healing treatment with Ayahuasca.
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